The city of Janakpur, 135 kilometers (84 miles) southeast of Kathmandu is doubly celebrated as the origination of the Hindu goddess Sita, and in addition being the site where she was hitched to Lord Rama.
As per the Hindu epic, the Ramayana, the first city of Janakpur was named in the wake of King Janak of the Mithila kingdom. Janak found the child Sita in a wrinkle of a field and brought up her as his little girl. Whenever Sita (likewise called Janaki) was around sixteen, the lord reported that she could be hitched by whoever could string the celestial bow of Shiva. In spite of the fact that numerous illustrious suitors attempted, just Lord Rama, the sovereign of Ayodhya, was fruitful. Furthermore, not just did he string the bow, he additionally snapped it in two. Hence, Lord Rama won the hand of Sita.
Verifiable sources demonstrate that the Mithila Kingdom controlled an extensive piece of northern India between the tenth and third hundreds of years BC when it went under the control of the Mauryan Empire (321 to 185 BC). The two incredible Mauryan rulers, Chandragupta and Ashoka, favored the religions of Jainism and Buddhism, and both the colossal holy people Gautama Buddha, originator of Buddhism, and Vardamana Mahavira, the 24th and last Tirthankara (an illuminated sage) of the Jain religion, are said to have lived in Mithila/Janakpur. Taking after the decay of the Mauryan Empire, Janakpur moped as a religious site for two centuries until the seventeenth century.
In 1657, the colossal holy person and artist Sannyasi Shurkishordas found a brilliant statue of the Goddess Sita at the careful spot where she was conceived, which at last turned into the area of the current Janaki Mandir, the Temple of Sita. Shurkishordas is thought to be the author of advanced Janakpur.
Ruler Brisabhanu Kunwari of Tikamgarh fabricated the Janaki Mandir in 1911. The sanctuary is compositionally one of a kind in Nepal. Its inward sanctum contains a bloom adorned statue of Sita that was evidently supernaturally found in the Saryu River close Ayodhya. Statues of Rama and his stepbrothers Lakshman, Bharat and Satrughna stand by Sita. Early nights are the best times to visit, for then the sanctuary is lit with brilliant lights and loaded with many explorers communicating dedication for Sita and Rama. The sanctuary is especially well known with ladies, who wear their best garments when going by the holy place. Adjoining the Janaki Mandir is the Rama Sita Bibaha Mandir, a building that denote the spot where Rama and Sita were hitched.
Countless pioneers visit Janakpur to pay respect to Sita at the season of Vivah Panchami, the marriage day of Sita and Ram (the fifth day of the Shukla Paksha or waxing period of moon in November/December) and on Ram Navami, the birthday of Lord Rama (the ninth day of the Hindu month of Chaitra, which starts with the new moon in March/April).
Extra periods for huge festivals in Janakpur are Holi, the celebration of hues in March; Diwali, the celebration of lights toward the beginning of November; and Chhath, a four-day celebration celebrated by the nearby Mithila individuals in May and November.
Other vital religious locales in the city incorporate the Danush Sagar and Ganga Sagar custom showering tanks close to the Janaki Mandir, and the winding lanes encompassing the sanctuary are loaded with shops offering festoons of beautiful blooms, pictures of different Hindu gods, and custom items for supplications to God.
Close Janakpur lies the old spot of Dhanushadham, another vital religious site for the Hindus. The Dhanusha lake is accepted to have been made by the bits of bolt softened by the Rama up Janakpur
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| Janaki Mandir |
Verifiable sources demonstrate that the Mithila Kingdom controlled an extensive piece of northern India between the tenth and third hundreds of years BC when it went under the control of the Mauryan Empire (321 to 185 BC). The two incredible Mauryan rulers, Chandragupta and Ashoka, favored the religions of Jainism and Buddhism, and both the colossal holy people Gautama Buddha, originator of Buddhism, and Vardamana Mahavira, the 24th and last Tirthankara (an illuminated sage) of the Jain religion, are said to have lived in Mithila/Janakpur. Taking after the decay of the Mauryan Empire, Janakpur moped as a religious site for two centuries until the seventeenth century.
In 1657, the colossal holy person and artist Sannyasi Shurkishordas found a brilliant statue of the Goddess Sita at the careful spot where she was conceived, which at last turned into the area of the current Janaki Mandir, the Temple of Sita. Shurkishordas is thought to be the author of advanced Janakpur.
Ruler Brisabhanu Kunwari of Tikamgarh fabricated the Janaki Mandir in 1911. The sanctuary is compositionally one of a kind in Nepal. Its inward sanctum contains a bloom adorned statue of Sita that was evidently supernaturally found in the Saryu River close Ayodhya. Statues of Rama and his stepbrothers Lakshman, Bharat and Satrughna stand by Sita. Early nights are the best times to visit, for then the sanctuary is lit with brilliant lights and loaded with many explorers communicating dedication for Sita and Rama. The sanctuary is especially well known with ladies, who wear their best garments when going by the holy place. Adjoining the Janaki Mandir is the Rama Sita Bibaha Mandir, a building that denote the spot where Rama and Sita were hitched.
Countless pioneers visit Janakpur to pay respect to Sita at the season of Vivah Panchami, the marriage day of Sita and Ram (the fifth day of the Shukla Paksha or waxing period of moon in November/December) and on Ram Navami, the birthday of Lord Rama (the ninth day of the Hindu month of Chaitra, which starts with the new moon in March/April).
Extra periods for huge festivals in Janakpur are Holi, the celebration of hues in March; Diwali, the celebration of lights toward the beginning of November; and Chhath, a four-day celebration celebrated by the nearby Mithila individuals in May and November.
Other vital religious locales in the city incorporate the Danush Sagar and Ganga Sagar custom showering tanks close to the Janaki Mandir, and the winding lanes encompassing the sanctuary are loaded with shops offering festoons of beautiful blooms, pictures of different Hindu gods, and custom items for supplications to God.
Close Janakpur lies the old spot of Dhanushadham, another vital religious site for the Hindus. The Dhanusha lake is accepted to have been made by the bits of bolt softened by the Rama up Janakpur
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